SUBJ: The reasons of the angry 
		reaction of those at Nazareth and the observation that this is, also, 
		typical of many who perceive a threat to their pride.
		AIM: That we might be made more 
		receptive to the Grace of God and humbled by the knowledge that it is 
		according to His will and purpose.
		INTR: The ministry of our Lord was 
		met with many different responses. This one is unique in its setting and 
		the irrational reaction of His hearers. 1. The nature of His ministry 
		in other places had caused His fame to spread and it is certain that 
		these folks had heard it. 2. His standing was His custom. Neither He, nor His custom was 
		unknown to them. 3. That He should appear at the time that this 
		passage was to be read (the lessons for the day were assigned) was not 
		mere coincidence but a precious manifestation of divine providence. 
		 THESIS: We must be both humbled 
		and elated that God “will have mercy on who He will have mercy” (Romans 
		9:15) and that “the righteousness of God is “unto all and upon all them 
		that believe.” See Romans 3:22.
  I. The message (vv. 18-19) 1. He is first declared to be 
		qualified and anointed. 2. The gospel to the poor (Matthew 5:3 
		Blessed are the poor in spirit: for theirs is the kingdom of heaven.) 
		1) The healing of the brokenhearted: Psalms 34:18 The LORD is nigh unto 
		them that are of a broken heart; and saveth such as be of a contrite 
		spirit. AND Psalms 147:3 He healeth the broken in heart, and bindeth up 
		their wounds. AND Ezekiel 9:4 And the LORD said unto him, Go through the 
		midst of the city, through the midst of Jerusalem, and set a mark upon 
		the foreheads of the men that sigh and that cry for all the abominations 
		that be done in the midst thereof. 2) Deliverance to the captives: 
		Psalms 102:20 To hear the groaning of the prisoner; to loose those that 
		are appointed to death; AND Read Psalm 107:10-16 AND S.A. Colossians 
		1:13 Who hath delivered us from the power of darkness, and hath 
		translated us into the kingdom of his dear Son: 3) Recovering sight 
		to the blind: Psalms 146:8 The LORD openeth the eyes of the blind: the 
		LORD raiseth them that are bowed down: the LORD loveth the righteous: 
		AND John 12:46 I am come a light into the world, that whosoever 
		believeth on me should not abide in darkness. 4) To liberate and 
		enable them that are bruised: Genesis 3:15 And I will put enmity between 
		thee and the woman, and between thy seed and her seed; it shall bruise 
		thy head, and thou shalt bruise his heel. – The bruised reed was not 
		broken. 3. The Acceptable year – the day of Jubilee – the day of 
		reconciliation – Isaiah 63:4 For the day of vengeance is in mine heart, 
		and the year of my redeemed is come.
  II. The application (vv. 
		20-22) 1. They could not deny that His words were gracious (even in 
		reading). 2. They obviously anticipated that He would say more –“the 
		eyes of all fastened on Him. 3. This day and this scripture – All had 
		come together to declare Him as the Messiah. 4. Is not this Joseph’s 
		son?
  III. The insight of our Lord (vv. 23-24) 1. While 
		troubled at His claim, they still expected miracles and wonders as He 
		had done elsewhere. They expected the sensational according to the 
		flesh. 2. At this point He clearly sees that familiarity ends and 
		contempt begins. 3. They would judge Him based on a performance or 
		lack thereof. God does not acquiesce to the expectations of men. His 
		proving of Himself is only through faith.
  IV. The terms of grace 
		applied (vv. 25-27) 1. No elaboration is needed here (although each 
		of these accounts is worthy of study). Two well known incidents are here 
		given to show the Sovereignty of God in His display of mercy. 2. The 
		revelation that God is Sovereign in all things silences the critic. They 
		would openly reject them, and He would declare them to be excluded from 
		mercy.
  V. The refusal and rebellion (vv. 28-30) 1. Apart from 
		the mercy of God men will always chose pride and tradition over the 
		gracious declarations of the Gospel. 2. Depravity runs deep (Though 
		your sins be as scarlet) and they would have killed Him. This is the 
		reaction of man’s free will to any threat to his pride. It is by Grace 
		alone that we are liberated from such. 3. They would have killed Him 
		then, but it was not the time.
  
        
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